Most of the Islamic banks and financial institutions are using “Murabahah” as an Islamic mode of financing, and most of their financing operations are based on Murabahah. That is why this term has been taken in the economic circles today as a method of banking operations, while the original concept of Murabahah is different from this assumption.
Murabahah is, in fact, a term of Islamic Fiqh and it refers to a particular kind of sale having nothing to do with financing in its original sense. If a seller agrees with his purchaser to provide him a specific commodity on a certain profit added to his cost, it is called a Murabahah transaction. This basic ingredient of Murabahah is that the seller discloses the actual cost he has incurred in acquiring the commodity and then adds profit thereon. This profit may be in lump sum or may be based on a percentage.
The payment in the case of Murabahah may be at spot, and may be on a subsequent date agreed upon by the parties. Therefore, Murabahah does not necessarily imply the concept of deferred payment, as generally believed by some people who are not acquainted with the Islamic jurisprudence and who have heard about Murabahah only in relation with the banking transactions.
In fact Murabahah, in its original Islamic connotation, is simply a sale. The only feature distinguishing it from other kinds of sale is the seller in Murabahah expressly tells the purchaser how much cost he has incurred and how much profit he is going to charge in addition to the cost.
If a person sells a commodity for a lump sup price without any reference to the cost, this is not a Murabahah, even though he is earning some profit on his cost because the sale is not based on a “cost-plus” concept. In this case, the sale is called “Musawamah”. This is the main sense of the term “Murabahah” which is a sale, pure and simple. How ever, this kind of sale is being used by the Islamic banks and financial institutions by adding some other concepts to it as a mode of financing. But the validity of such transactions depends upon some conditions which should be duly observed to make them conceptable in Shari’ah.
In order to understand these conditions correctly, one should, in the first instance, appreciate that Murabahah is a sale with all its implications, and that all the basic ingredients of a valid sale should be present in Murabahah also. Therefore, this discussion will start with some fundamental rules of sale with out which a sale can not be held as valid in Shari’ah. Then, we shall discuss some special rules governing the sale of Murabahah in particular, and in the end the correct concept procedure for using the Murabahah as an acceptable mode of financing will be explained.
An attempt has been made to reduce the detailed principle in to concise notes in the shortest sentences, so that the basic points of the subject may be grasped at in one glance, and may be preserved for easy reference.